What Is the Greatest Virtue? Here's Aristotle's Answer (2024)

What Is the Greatest Virtue? Here's Aristotle's Answer (1)

This article is an excerpt from the Shortform book guide to "Nicomachean Ethics" by Aristotle. Shortform has the world's best summaries and analyses of books you should be reading.

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What is the greatest virtue? What makes it so great? Does Aristotle’s theory hold water?

In his Nicomachean Ethics, Aristotle discusses virtues, both moral and intellectual. He argues that one virtue rises above all the others: wisdom. Unlike other virtues, it’s an end in itself and, thus, the best way to achieve happiness—the goal of life.

Read more to understand Aristotle’s opinion about the greatest virtue.

The Greatest Virtue

After discussing what moral virtues are and how to achieve them, Aristotle then turns his attention to intellectual virtues: different types of human knowledge. What is the greatest virtue, according to Aristotle? He concludes that the best of all virtues (and therefore virtue most important for a happy human life) is the intellectual virtue of wisdom.

(Shortform note: While Aristotle says here that wisdom is the best virtue, he partially amends this in his later work Politics. There, he argues that different kinds of people have different “best virtues.” To Aristotle, women, children, and those unable to reason (like the mentally disabled) all have ideal virtues of obedience. An excellent child obeys their parents (developing moral virtue by mimicking virtuous adults) until they become adults with different standards of excellence. Aristotle saw women and those unable to reason as natural inferiors to rational men—therefore, their ideal virtue was to obey their “superiors.” He implies that these groups can’t live happy lives, since he says here that human happiness requires wisdom.)

The intellectual virtues consist of the different kinds of human knowledge. There are multiple intellectual virtues, including technical knowledge like an art or craft, and social knowledge like judgments of character. Wisdom consists of philosophical knowledge—which Aristotle claims is the best kind of knowledge.

This is because philosophical knowledge is the most universal and stable type of knowledge—the best way to make a table or persuade a friend will change depending on all kinds of circ*mstances, but a math problem always has the same answer.

(Shortform note: To understand Aristotle’s argument here, it helps to understand how he defines philosophy. Aristotle (and all ancient Greek philosophers) considered science and mathematics to be part of philosophy. They put them in one category because these subjects all use logic to study the nature of the world. In fact, this was normal until relatively recently—scholars began to think of science and philosophy as separate fields in the 19th century. This context clarifies Aristotle’s argument: He uses mathematics as an example to argue that all philosophical knowledge is constant and universal.)

In addition, philosophical knowledge is the highest form of knowledge in the hierarchy of goods. People pursue philosophy just for the sake of virtue (the virtue of wisdom, specifically) and the happiness it brings. On the other hand, people pursue other kinds of knowledge for separate goods. For example, someone studies carpentry to make furniture, or studies rhetoric to run for political office—whereas they study philosophy just for the sake of gaining wisdom.

This means other intellectual virtues are simply a means to an end—and are therefore lesser goods (as we discussed in Aristotle’s hierarchy of good). Since wisdom is an end in itself, Aristotle concludes that it’s the best intellectual virtue for attaining happiness.

(Shortform note: Aristotle’s teacher Plato also argues that philosophy is the best form of human knowledge for happiness, though his reasoning as to why is different. In his Symposium, Plato suggests that happiness in part relies on a kind of immortality—the longer we live, the longer we are happy. Plato then claims that creating philosophy gets humans as close as they can to immortality, since a great philosophical work touches on eternal truths and outlives its creator by many years. Plato says people pursue philosophy not just for its own sake or for the sake of happiness but also for the sake of immortality. On the other hand, Aristotle doesn’t seem to consider any kind of immortality important for human happiness.)

What Is the Greatest Virtue? Here’s Aristotle’s Answer

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  • Aristotle's philosophies on topics such as happiness, virtue, and wisdom
  • What it means to be morally virtuous and how someone can develop moral virtue
  • How wisdom contributes to the possibility of a happy life

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What Is the Greatest Virtue? Here's Aristotle's Answer (2024)

FAQs

What Is the Greatest Virtue? Here's Aristotle's Answer? ›

In his Nicomachean Ethics, Aristotle discusses virtues, both moral and intellectual. He argues that one virtue rises above all the others: wisdom. Unlike other virtues, it's an end in itself and, thus, the best way to achieve happiness—the goal of life.

What is Aristotle's greatest virtue? ›

Prudence, also known as practical wisdom, is the most important virtue for Aristotle. In war, soldiers must fight with prudence by making judgments through practical wisdom. This virtue is a must to obtain because courage requires judgments to be made. Temperance, or self-control, simply means moderation.

What is the greatest virtue? ›

The philosophers and scholars of the past have their opinions about the greatest of virtues. St. Paul believed that it is love. According to Quintus Tullius Cicero, gratitude is number one, while Aristotle saw courage as the most outstanding virtue.

Which is the highest virtue? ›

Truth is the highest virtue, but higher still is truthful living.

What is the greatest good Aristotle? ›

Aristotle identifies eudaimonia as the highest good (NE 1095a15-17), and so the principal focus becomes what human activity aims at or has its end in eudaimonia, that is, what activity is the highest or best activity.

What is the virtue of Aristotle? ›

Aristotle's conception of moral virtue

The virtues, besides being concerned with means of action and passion, are themselves means in the sense that they occupy a middle ground between two contrary vices. Thus, the virtue of courage is flanked on one side by foolhardiness and on the other by cowardice.

What is the greatest virtue and why? ›

There are seven heavenly virtues that God wants to see displayed in the heart and life of his children. Virtue by definition, is the moral excellence of a person. Morally excellent people have a character made up of virtues, such as honestly, respect, courage, forgiveness and kindness.

Which is the best of all virtues answer? ›

Honesty is the best of all the virtues.

Why is love the greatest virtue? ›

Love enables us to genuinely care for the well-being of others. Love brings forth forgiveness. One who loves keeps no record of wrongdoing (1 Corinthians 13:4-8). Love brings forth fortitude and courage.

Why is Aristotle the greatest? ›

Aristotle was one of the greatest philosophers who ever lived and the first genuine scientist in history. He made pioneering contributions to all fields of philosophy and science, he invented the field of formal logic, and he identified the various scientific disciplines and explored their relationships to each other.

What is the highest good according to Aristotle Quora? ›

According to Aristotle, living a virtuous life leads to the highest good and ultimate end of man, which is called “Happiness.”Thus, the moral responsibility of man is achieve happiness.

What is the highest goal of man according to Aristotle? ›

To summarise from Pursuit of Happiness (2018), according to Aristotle, the purpose and ultimate goal in life is to achieve eudaimonia ('happiness'). He believed that eudaimonia was not simply virtue, nor pleasure, but rather it was the exercise of virtue.

What does Aristotle's golden mean? ›

Lesson Summary. The golden mean is a concept put forward by Aristotle that asserts that virtuous moral behavior can be identified as a mean, or middle ground, between two extremes — one of excess and one of deficiency.

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